January 12 marks “Seijin no Hi” (成人の日) in Japan. Interpreted as “Coming of Age Day”, those who turn 20 are celebrated as adults. These individuals attend a “Seijin shiki” (成人式) or “Coming of Age ceremony” in their local area, where they dress up in fine outfits; while boys generally wear a western style suit¹, girls adorn themselves in high quality furisode kimono (振袖着物). There are many establishments that hold some form of Seijin shiki, making it easy for these young adults to meet up with their peers, take pictures and celebrate together as they become legal adults.
A pic featuring girls dressed in fine kimono for Seijin no Hi. From Photo-AC.
CHANGES TO SEIJIN NO HI
Being a national holiday, Seijin no Hi falls on the 2nd Monday in January, but this was a recent change made in 2000. Before that, it was celebrated on January 15th. This day was also previously intended for those who turned 18, but the age was raised to 20 in 2022². Many small adjustments like these were made to accommodate other holidays that were observed close together.
GENPUKU
Another interesting point is how Seijin no Hi has its roots in much more ancient practices. Before this, boys would celebrate becoming an adult through a ceremony called “Genpuku” (元服), where they would don on a specific head wear to symbolize this growth, which would either be a kanmuri (冠) if they were from a family of nobility status, or an eboshi (烏帽子) if they come from a military family.
A woodblock print called “Narihira ason hatsu kanmuri yatsushi” (業平朝臣初冠畧), it’s an imaginary portrait of Lord Narihira (center, seated) going through his Genpuku. He is about to receive a very lavish kanmuri (left). By Chokusai Eisho, from MFABoston.
Girls too celebrated their own Genpuku, but they would get this honor through a different ceremony called “Mogi” (裳着). Here, they have their hair tied up in a method called kamiage (髪上げ), and dress in a special multi-layered kimono called mo (裳)³. This attire was designated for girls who were not married yet.
Dating back centuries ago, the age in where boys and girls became adults was much lower (around 11~ 16 for boys, 11 ~ 14 for girls). Both survived to the 1600s of Edo period, before receiving changes. Over time, these unique Genpuku celebrations that were enjoyed by the elite phased out, and later replaced by today’s celebratory style in which everyone despite their class can partake in.
ENDING
In closing, Seijin no Hi is a special day many young adults look forward to. It symbolizing the transition from one’s youthful times to growing up and taking responsibility in life. Wish anyone you know who just turned into an adult a happy coming of age!
1) Boys can also wear a more traditional style monpuku (紋服), which entails a familiar kimono worn by men with a dark colored montsuki (紋付) top, and a white sensu (扇子) fan. Nowadays, very few boys dress in this for Seijin no Hi, while most would only turn to this for very formal events, if needed at all. On the other hand, those who choose to wear a monpuku have turned to a more flashier style, rivaling the colorfully appealing version worn by girls.
2) While the majority of areas, especially big cities, observe the holiday for age 20, there are few places that still celebrate Seijin no Hi for age 18. One of them being Mie Prefecture, although a different day is designated for the celebration of turning 18. Note that since the legal adult age is now 20 on a national level, 18-year-olds are still regulated by the law as minors, which prevents them from engaging in age-restricted activities (i.e. cannot drink alcohol).
3) The name generally implies 12-layer garment. It was not unusual for girls to be subjected to wearing something heavy like this. In fact, there’s accounts of some noble families going overboard and adorning their girls with a dress made of 21 layers! Fortunately, the dress for Mogi got regulated and became standardize to a reasonable number of layers at some point.
Welcome 2026! As the 1st post of the year, we start off with a review of this year’s Zodiac sign. For those who follow this on their own, or have seen related posts on social media, are aware that the Zodiac animal is the horse. Although the Lunar year officially starts on February 17th, there’s so much talk about it that many have been preparing in advance. What’s in the horizon for us under this hardworking & dependable animal? From the looks of things, this year is very dynamic and can either open the doors to great opportunities or unexpected challenges.
In this article, we will cover the natural perceptions the physical horse, and their roles in society over the ages. Following that will be the breakdown of the Zodiac sign, the components that make up the predictions for this year, along with some well known phrases & expressions.
An image of a horse representing the new year. From Photo-AC.
MANKIND’S BEST COMPANION
Looking at the history of the horse, whether Asia or other parts of the world, it’s not hard to grasp just how big of a role they have played. Whether carrying warriors into battle, pulling carts for passengers or goods, or running at breakneck speed to deliver it’s rider to their destination, the horse is a creature that has walked side-by-side with humans due to its ease in domestication and the various ways in how they help us.
The depiction of horses is just as amazing in myths and fables. Chinese culture helped plant the seeds for this, with many legendary tales depicting horses as powerful creatures, representatives of status for the aristocrats, as well as symbols of brave companions for great heroes. There are many interpretations of them possessing amazing traits or supernatural abilities, including tales of a particular half-horse, half-dragon hybrid. Japan was influenced by these through culturual exchange. With literary works, teachings from Buddism as well as Shinto teachings, Japan society also was graced with many vivid images of horses acting as messengers of deities, as well as transportation for them when they descend from the heavens to the earthly realm.
With horses bearing so many respectable qualities such a sturdy & fast legs, a strong sense of independence, and being a reliable companion to humans, the horse sign tends to be viewed in a positive light, usually bringing good fortune.
INTERPRETING THE ZODIAC
The year of the horse is pronounced as “umadoshi” (午年) In Japanese. Linguistically, the proper kanji for horse is “馬”, with the pronunciation being “uma”. However, the sign/kanji used to represent the horse in the Zodiac system is “午”, which had no association with the horse in its early conception within China until centuries later. How was it interpreted before this? During the earlier period when the Zodiac system was devised and was understood mainly through the seed/plant analogy, the “午” kanji possessed the meaning of a fully grown plant showing signs of withering.
When the Zodiac was interjected into society more, the horse imagery was attached to this sign, making it easier to remember amongst the masses. Through this, it became more natural for the sign’s readings like “energetic spirit”, “success”, and “the power to win” to be interpreted through human’s relationship with the horse.
ZODIAC USAGE IN EVERYDAY LIFE
The following below is a list of useful data concerning this year’s Zodiac sign and how it played a role in the daily lives of people in the past.
Zodiac number: 7th sign
Pronunciation: go (original)
Direction: south / true south¹
Time: between 11:00 am to 1:00 pm (usually points to 12 pm)
While not significant in modern times, there’s still use of these today in specialized fields. Here’s a few related tidbits pertaining to the horse sign:
It is one of the cardinal directions, being the opposite of north
Just as how the north and south poles do not meet², the horse sign and mouse sign of the Zodiac are generally said to be opposites, thus not getting along³
Represents the afternoon, when the sun is at its highest in the sky⁴
THE BLAZING HORSE
We’ve covered the Zodiac animal. Now, let’s look at the energy for this year. Following the5 Elements and Ying/Yang concept, the energy for this year is light, while the 10-Heavenly Stems, in its 43rd year, falls on the fire element. The sign used in the 10-Heavenly Stems system representing fire is “丙” or “hinoe”. Together, this energy/element combo gives off a sense of a flame as big & bright as the sun, wrapping everything around in its warmth. When applied to humans, it means someone who is overflowing with vibrant life energy.
An image of a fire horse, blazing the ground with each step. Is it charging forward to glory, or will it burn out into failure? By Erkut2 from pixabay
As mentioned earlier, the horse sign is already associated with the fire element. In conjunction with the hinoe sign, we have double fire elements, which happens once in the 60-year Zodiac cycle. It’s easy to focus on this on a positive sense, such as “being fueled with passion and charging forward with near unlimited energy to see our goals completed”. However, there is also the negative side of this, such as being overbearing and blind through “passion”. Such a hot-headed, unyielding personality can lead to chaos.
Thus, with double fire energy coming from both the Zodiac horse and the 10-Heavenly Stems, we get the proper name for the year as “hinoe-uma”, or “fire horse”.
HOW TO APPROACH FORTUNE IN THE NEW YEAR
What’s the prediction for this year’s Zodiac? Normally, the Zodiac horse is read as a sign with good fortunate. In fact, it falls in line with the dog and tiger Zodiacs as being the 3 lucky signs⁵.
Those born in the year of the “fire horse” are said to have a fiery passion when approaching their tasks, and charge head on with an energetic spirit to succeed. All this is possible with little need for rest. For the sake of success, others born under different signs should follow suit in order to see fortune come their way, despite whatever obstacles that may come up. Yet, one must also be careful of burnout, and running headlong towards failure. To stay on track, we must take time to stop, be patience, take proper guidance, and possess a vision of what we want to accomplish and how.
While the traits are similar between men and women born in the year of the horse other than for some small differences (i.e. men enjoying their solo time, women more straight forward with their feelings), there are always those words of caution regarding avoiding disaster, sometimes told through old tales. For this year, there is a lingering superstition about women needing to take caution about letting their passionate emotion run amok. This is tied to certain real-life events that took place early in the Edo period. I plan to cover this in another article, so look out for that discussion later.
PHRASES & EXPRESSIONS
The Zodiac signs have no shortage of interesting phrases that have interesting, and at times humorous, meanings. There are plenty related to the horse, all fitting in many unique categories.
The following two are said to be good references to the 2026 Zodiac year.
ウマくいく / 馬九行久(uma kuiku; quick horse) This means being adept to quickly take on any request at a drop of a dime.
A little more on this phrase, it’s a play on words using the word “uma” and following it with the phonetics of 9 (ku), the 1st syllable from the word “to go” (i) and one of the phonetics of the word “long duration of time” (ku) to create the sound of the word “quick”.
馬力 (bariki; horse power) A simple phrase wishing one to have a year where they are filled with strength and vitality.
Now here’s a select few. There are quite a good number of old ones here, with some dating back to ancient Chinese proverbs.
人間万事塞翁が馬 (ningen banji saiō ga uma; a horse can represent the unexpected fortunes and hardships humans face in life) Reflecting the tone for this year, the meaning for this phrase is taking all that comes one’s way, whether it be good fortune or bad luck. In other words, accept the unpredictability of life experiences.⁶
勝ち馬に乗る (kachi uma ni noru; ride on the victory horse) This is used when a person “rides” on the coattail of someone who’s on the fast track to success in order to benefit as well.
千里の馬は常に有れども伯楽は常に無し (senri no uma ha tsune ni aridomo hakuraku ha tsune ni nashi; even if you have a famed running horse, it won’t be put to good use if there’s no skilled horse trader to evaluate its value) A well-known yet lengthy phrase that originates from the Chinese scholar Han Yu’s⁷ “Zassetsu”⁸, it stresses that a qualified leader can distinguish those who possesses outstanding abilities. Without this, those individuals won’t be able to shine.
馬の耳に念仏 (uma no mimi ni nenbutsu; reciting Buddhist invocation to a horse) A phrase that paints a vivid image, but is not straightforward. The meaning expressed here is the uselessness of preaching to a person who doesn’t have the capacity to understand the topic. There are many types of expressions like this using the horse analogy, but worded differently.
老いたる馬は道を忘れず (oitaru uma wa michi wo wasurezu; an old horse never forgets the road taken) We can interpret this saying referencing a person who is wise and has good judgement. These traits are apparent with how accurate they are able to handle an unforeseen situation, which is usually something earned by those with experience.
馬子にも衣装 (mago ni mo ishō; the packhorse driver can also don on fine garments) The meaning behind this is that anyone, even those of low qualities or status, can look magnificent through wearing the right outfits.
ENDING
This covers the horse Zodiac sign for the new year. There are a few more articles being prepped to match the theme for this year. Until then, wish everyone to have a good start on any planned goals, and charge forward (with good judgement) to see them through to the very end!
1) There are 4 absolute directions, which are tied to a Zodiac animal equivalent: true north (mouse), true south (horse), true east (rabbit), and true west (rooster).
2) North & south are connected linearly on a perfect longitude of 0° and 180°. Speaking of which, in relations to Earth, the meridian line that divides the earth into east hemisphere and west hemisphere is called “shigosen” (子午線) in Japanese, which uses the Zodiac kanji for the mouse and the horse.
3) In terms of a person’s personality and compatibility, Zodiac readings normally say that the horse and mouse cannot get along due to being total opposites (i.e the horse being hard-working and independent, while the mouse being clever and opportunist). Of course, this should not be taken as fact.
4) The Japanese word for afternoon is “gozen” (午前), which also uses the same kanji for the horse in the Zodiac.
5) To elaborate, these three Zodiac signs form what is called “sangō kakyoku” (三合火局), due to their strong fire energy. This is according to a fortunetelling method called “Shichū suimei” (四柱推命), which incorporates the 5 Elements and Ying/Yang concept.
6) This saying is a complex one! A bit of investigation was needed here, even to understand how to translate the saying into simple English. To really grasp the meaning is to understand the origin. There is an old philisophical book called “Huáinánzǐ” (淮南子, Enanji in Japanese) compiled by scholars from Huainan area during the reign of Emperor Wǔ dì (159 bc ~ 87 bc) in China’s early Han Dynasty. In this book is a short story that lays the roots to the saying, which is summarized as the following:
“There was an old man who resided in a castle up in the north. One day, his horse had escaped the castle walls and ran away. Perplexed, the worried old man went out and searched for it. In the end, he not only found the horse, but also gained a few more that was accompanying it.”
There are a few more short stories tied to this saying, but the one above is a good representation using the horse analogy.
7) Han Yu (韓愈) (768 – 824) is a famous figure who was a writer, scholar, and government official during the Tang Dynasty.
8) “Zassetsu” (雑説) is a collection of theories and short stories compiled by Han Yu.
It’s the start of the year 2025, so I’ll kick off the first article in the usual pattern and review this year’s Zodiac sign and other related info. According to the Zodiac cycle, the sign for 2025 is the snake. Depending on the culture, impressions on anything snake-related can either be welcomed with open arms or shut out, despite whatever fortunes predicted. Before we get into any deep conversations, let’s take a look at the specifics of the sanke according to the Zodiac system, and its role in daily life in Japan’s past.
Zodiac number: 6th sign
Zodiac character: 巳
Pronunciation: mi
Animal / creature: snake
Direction: south – southeast
Time: between 9 am-11 am or 10 am-12pm
Month: 4th month (according to the old calendar)
Ying/Yang: dark
Element: fire / wood
Normally the kanji used for snake is “蛇”, which is pronounced as “hebi”. However, for the Zodiac sign the kanji “巳” is used in its place. With this, the Zodiac year is called “Hebidoshi” (巳年)¹, or Year of the Snake.
IMPRESSIONS AND FORTUNE OF THE SNAKE SIGN
What is the fortune we are to expect in this year of the snake? Before going forward, let’s first touch on the general image of the snake. Born and raised in the US, one will see that it’s not very favorable. Words such as sneaky, deceitful, dangerous, venomous, and (for those familiar with teachings from the bible) demonic all come from the negative concepts associated to this creature which persists in today’s society, and has varying levels of severity depending on each individual. It can be due to many factors, including bad experiences with them for those who settled here in this country’s infancy. Of course, it’s not all black & white, for there are plenty of people who view the image and qualities of a snake favorably, and may even say they are cool. It is not unusual to see some people have tattoos of snakes on their body…or even goes as far as having them as pets!
How are snakes viewed in Asia? I would say it’s mix bag, with some impressions positive, and others negative. Due to most Asian countries having a longer history, there is a better understanding on how to deal with it, as well as to make use of them in society. When it comes down to superstitions and stories, the snake has its place where it can represent many ideas, from appearing as a mysterious figure, being used as a messenger of deities, to being a god-like being. A unique trait seen in stories is its skin shedding, which at times is viewed as symbolic for undying. Remember this point, as this is closely tied to this year’s fortune.
BEARING FRUIT IS THE KEY TO SUCCESS
In the Zodiac calendar of old, the kanji “巳” is pronounced as “mi”. This character’s original meaning is interpreted similarly to a common character “実” (jitsu), which is “fruits” or “nuts², which are the byproducts of seeds. Through the seed analogy, this Zodiac sign represents the imagry of when a seed has grown fully and is just right to “bear fruit”, which in turn can also mean “earnings”, both literally (for farmers, merchants, etc.) and metaphorically (locals, etc). As a fortune, it is predicted that this sign is effective for increase in earnings and luck.
With the snake now associated with the Zodiac sign, how does its image contribute to auspicious readings in Japan? A snake shedding its old, dead skin and revealing a shiny new one is akin to starting afresh, like getting rid of old baggage tied to failed or missed opportunities, which in turn will attract good luck. Metaphorically, this luck can represent 2 things:
One’s wounds being healed or receiving medical treatment to recover from illness
Having a stroke of luck or blessings, which can lead to great fortune
In accordance to receiving the goodness from what this Zodiac sign is predicted to give, people may wear accessories, carry charms, and the like that bear snake motifs on them.
THE WOODEN SNAKE
Now it’s time to talk about the 10 Heavenly Stems, which is the 2nd half of the Zodiac calendar. The sign that is tied to this year is “乙”, or read as “kinoto”, and is #2 in this system. It’s meaning is “kijimu” in Japanese, which refers to something being ajar or creaking open. Within The 5 Elements and Ying/Yang concept³ , this meaning has a harmonious feeling, where it’s interpreted as grass sprouting from the shadows of a tree, stretching outward and spreading into a flourishing field. Also, The element for kinoto this year is “wood” (木).
Together, the full title of this year is “kinoto-mi” (乙巳) in Japanese. In English, we can read this as “wood-snake”⁴.
PREDICTIONS AND WORDS OF WISDOM
To sum things up, popular key phrases related to this year used in Japan include:
Birth of the new me (新しい自分に生まれ変わる)
Seizing a bright & happy future (幸せな未来をつかむ)
Also, when addressing the full title, “kinoto-mi”, we can interpret it as “displaying the flexibility to adapt through constant revisions or reviving”. Key words that depict this include “vitality” (生命力) and “regeneration” (再生).
Finally, here are a few old sayings from Japan related to both the Zodiac year, as well as the auspicious views regarding snakes.
Hebi no yume wo miru to engi ga yoi (蛇の夢を見ると縁起がよい, if a snake appears in your dreams, it is a good sign)
This is connected to fortune-telling based on a person’s dreams, where good luck or lots of fortune is in one’s future if a snake appears. Take note that this is but one of the many see-a-snake old sayings that exist in Japan, most with the same meaning.
Kaoku ni hebi ga sumu to kanemochi ni naru (家屋に蛇が住むと金持ちになる, when a snake resides in your home, you will become rich)
Not to be taken literally, this saying relates to receiving good luck in the form of a particular snake deity taking residence in one’s home. If we go ahead and apply this saying in a more practical scenario, a snake living under one’s home can mean it will hunt and eat vermin and bugs, such as rats, keeping one’s home pest-free.
Hebi wa take no tsutsu ni irete mo massugu ni naranu (蛇は竹の筒に入れても真っすぐにならぬ, a snake will not be straight even if you put it in a bamboo tube)
This phrase is an interesting one. To keep it simple, things will be as they are by nature, no matter what. If we take a snake for example, it will always bend and curl, even if stuffed in a tube. A better example is how when certain plants or trees grow with a bend in them, it is difficult to naturally straighten them.
Dappi shite motte orochi to naru (脱皮して以て大蛇と成る, when it sheds its old skin will it then become a giant serpent)
The meaning for this is becoming a better person each time the weight of one’s past troubles are “peeled away”. This can also be used in a more positive manner torwards self-improvement, or even advancement in one’s career or craft, where you can become more skilled by always gaining more knowledge and re-innovation.
Hebi ni niramareta kaeru (蛇に睨まれた蛙, a frog whom a snake sets its gaze on)
This refers to when a person encounters an enemy too strong to match. With nowhere to run or hide, fear sets in.
Hebi ni kamarete kuchinawa ni ojiru (蛇に噛まれて朽縄におじる, being bitten by a snake, you are frighten even by a worn-out rope)
For this phrase, the message expressed here is that after a bad experience, you become more cautious to ensure you don’t repeat it. In the example of being bitten by a snake, a person would stop in their tracks the minute they see something similar in shape…such as a mere rope. Note that there is a bit of wordplay in this phrase, where the Japanese word for worn-out rope, “kuchinawa”(朽ち縄), is a play on an old word used for snake, which is pronounced the same way.
CLOSING
Just as the snake sheds its old skin and reveals a fresh new layer, we too have a chance to bring forth our “new” selves in the new year through self-improvement. Here’s hoping that good fortune awaits all uf us in 2025!
1) Can also be pronounced as “Midoshi”, which is the proper way to read this. On the other hand, it is not too unusual to use the appropriate snake kanji and write this year as “蛇年”.
2) By design, snakes had no relations with the original Zodiac character when the Zodiac system was first conceived. However, that changed over time as now “巳” is associated with these slithering creatures. It is even acceptable to read it as “hebi”.
3) Inyō Gogyō setsu (陰陽五行説)
4) Actually, there are 2 elements for this year. Under the 10 Heavenly Stem is the element wood, while under the 12 Zodiac is the element fire. Not sure how it all comes together and when either is referenced, but for the most part I have seen more emphasis on the “wood snake” labeling, so for the time being I will stick with this.
Happy New Years everyone! 2023 is now upon us, giving us the opportunity to start off fresh and put new ideas to the test. But first, I will stick with my normal pattern and open the year with an article covering this year’s zodiac sign, which is the rabbit! To be more specific, it’s water rabbit. Let’s go over the specifics of this year’s sign, traits that those born under the rabbit zodiac possess, and well known rabbit-inspired Japanese phrases that advise us on real life topics.
USAGI, THE RABBIT SIGN
The word for rabbit in Japanese is “usagi” (兎), and represents the 4th Zodiac sign of the 40th 12 Animal Zodiac cycle (十二支, Jūnishi). However, as mentioned in other posts with like topic, this was done for phonetic purposes, as well as to make digesting the complexity of the Zodiac cycle easier for the masses. Before this, the rabbit (as well as the other animals) had no connection to it. Even the Chinese character for this Zodiac sign is different from the standard one used for this animal. Below are the details.
Chinese character: 卯
Pronunciation: u / usagi¹
Meaning: To force through, to challenge
Thus, this Zodiac year is pronounced either “udoshi” or “usagidoshi” using the Chinese characters “卯年”². Also, the meaning mentioned above is in relations to the stages a plant seed goes through. Imagine a sprout pushing through the outer coating of the seed, as it struggles to grow into a big plant. This is the real meaning behind this Zodiac sign.
TRAITS OF THE RABBIT
How does both the original meaning of the plant and the image of the rabbit relate to human characteristics? This Zodiac sign represents the period where we grow through proper nutrition, by taking chances, and achieving success by not giving up. This is critical for little kids, as they learn many things that can vastly help with development, such as studying math to learning how to ride a bike. Adults can also be inspired by this as well. Also, if we add the imagery of a rabbit, where we can grow physically & succeed at our goals in leaps and bounds, as long as as we don’t shy away from trying.
Rabbit takes center stage in 2023
Other traits thought to be possessed by people born under this sign are inspired by the rabbit imagery, which includes being gentle yet warm, quiet yet graceful, and delicate yet fine. By nature, people of these traits are thought to uphold a prosperous environment. There is a phrase in Japanese used to describe this, which is “kanai anzen” (家内安全), which means “peace & prosperity in one’s household”. By nature, positive lifestyles of these individuals include caring & get along with others, while not being overtly hostile or aggressive even in competitive situations. However, possible negative lifestyles that should be avoided are being self-centered and inconsiderate to others’ needs, self-preservation that causes flight & the abandonment of others when danger arises, and being overtly sensitive to the point where one is offended at the slightest sign of disrespect. Of course, all these are prospective views on these traits, and not necessary accurate for everyone born under the rabbit Zodiac sign.
ZODIAC + HEAVENLY STEMS
Here are some other facts regarding the rabbit Zodiac sign and its practical use in Japan’s society in the past.
Number: 4th sign
Direction: East
Time: Around 6 am / within the 2 hour period 5 am ~ 7 am
Month: 2nd (based on the old calendar)
Ying/Yang: ying (dark)
Element: wood
There is also the 10 Heavenly Stems (十干, Jikkan), which work in conjunction with the Zodiac cycle. For this year, the sign “mizu no to” accompanies the rabbit Zodiac sign. Here’s some important details about this.
Number: 10th sign
Chinese character: 癸
Reading: mizu no to / ki
Element: water (dark)
Image: small water / light rain / mist
Meaning: to moisten the warm earth / ending and beginning
Since both the Zodiac and Heavenly Stems go hand-in-hand, the full reading of this year’s sign is “mizu no to-udoshi” (癸卯年), or “year of the water rabbit”.
COOL RABBIT PHRASES
There are some interesting old (and new) Japanese phrases that use the rabbit to teach lessons or give advice. There are many out there, but for this article we will go over a few. Along with the Japanese phrases and their meaning in English, I have also included the direct translation of each phrase as a bonus for those interested in how they read in their native language.
・Nito wo oumono wo itto wo mo ezu (二兎を追うものは一兎をも得ず, you won’t be able to catch a single rabbit if you chase two at the same time) MEANING: Trying to accomplish 2 goals at the same time is fruitless, as you won’t succeed in either one.
・Datto no gotoku (脱兎の如く, like a fleeing rabbit) MEANING: Run swiftly to the point where you can’t be caught.
・Usagi shi sureba kitsune no wo kanashimu (兎死すれば狐之を悲しむ, the fox will be sad when the rabbit dies) MEANING: People of the same kind, whether it be class, field of work, and so on, generally suffer the same misfortunes. If one person fails, then the next person will lament as they too are bound to suffer the same fate.
・Enmoku toji (鳶目兎耳, black kite eyes, rabbit ears) MEANING: A black kite is known for having long-range vision, while a rabbit has very sharp hearing. A person complimented as having both traits is said to be skilled at information gathering, like a spy.
・Usagi no wana ni kitsune ga kakaru (兎の罠に狐がかかる, the fox gets caught in the rabbit’s trap) MEANING: Just when things look bad, a turn of events grant a person great luck.
・Usagi no hirune (兎の昼寝, a rabbit’s nap) MEANING: This relates to the famous story where the rabbit lost a race to a turtle because it took a long nap, underestimating its shelled adversary. There are two ways to interpret this, the 1st being to keep one’s guard up and not underestimate the opposition, while the 2nd being a person who naps too much.
CONCLUSION
This is a quick, yet compact overview of this year’s Zodiac sign. There are points that we can take and use to be successful this year. Stay tuned, for there will be a couple more articles coming out that will cover the rabbit theme.
1) This kanji is not pronounced as “usagi” originally. However, to match with the times and the rabbit image, it is now ok to use this pronunciation.
2) Nowadays, it is not uncommon to write “usagi” in usagidoshi in kana, for ease of reading. Kana is another written form used in Japan, which consists of 2 styles, the first being hiragana (平仮名), and the second being katakana (片仮名). Either writing below is fine:
Summer is a a time myself and family enjoy going on vacation. When we travel to Japan, we take advantage of seeing the sights, shopping, and visiting relatives & friends. This is also a unique opportunity to experience seasonal traditions and practices, some of which can appear dark in nature. Today I will introduce one of these traditions called “Obon”, which is an age-old practice of connecting with ancestors. Celebrated widely throughout Japan, the official dates are set from dusk of August 13th¹to nighttime of August 16th².
For this article, we’ll cover a brief summary of Obon’s fabled lore, it’s history in Japan, the standard way of celebrating in a homely setting, and the other unique ways Obon is carried out around Japan in a public setting.
BEGINNINGS: A BUDDHIST TALE
The word “Obon” is written as “お盆” in Japanese, and has the meaning “Festival of the Dead”. It also is known as “Lantern Festival”. The history behind this practice is related to Buddhism, and is practiced not only in Japan, but in India and other Asian countries. From surviving sources, it is said to have 1st been practiced by Buddhist monks, nobles, and military families around the year 606. Later, from the 1600s and forward of Edo period, commoners adopted the practice.
Obon is associated with Buddhist beliefs
Originally it was called “Ura Bon-e” (盂蘭盆会), with Ura Bon being derived from the sanskrit phrase “suffering being suspended upside down”. Sutras that are chanted during this celebration are called “Ura Bon-kyō” (盂蘭盆経). This is derived from the story where Shakyakuni instructed a disciple who wanted to save his deceased mom from hell to hold a memorial service with other Buddhist monks on a certain date. Traversing the 3 trails of suffering, the disciple was able to guide his mom from hell to nirvana, where she could find peace.
For some prefectures, extra lore may accompany this origin story, to paint a particular picture unique to the locales in their respected areas.
GUIDANCE BY FIRE: MUKAEBI AND OKURIBI
Fire has a prominent symbolism in Obon, as it represents a means for souls to be guided during this event. As a lighting source, souls can both find their way to visit those who are still alive, as well be lead back to the land of the dead. A popular lighting source are candles, which was introduced as a means to celebrate Obon during Edo period. This was a major contribution for commoners to adapt Obon into their lives and carry it on as a tradition. Fire is used during the start and the ending of Obon, where the former is called mukaebi (迎え火, light of guidance), and for the latter it’s called okuribi (送り火, light for sending off).
Torches at Shitennō temple in Osaka, JapanLanterns known as “chōchin” (提灯) in JapaneseExamples of lighting sources used during Obon celebration
Here’s a general way residents carry out Obon, which also my parents-in-law followed this year. A lantern is hung in front of a family’s entrance way of a house or mansion on the evening of August 13th as a means to guide souls into one’s home. For those who don’t live in their own personal and/or detached home, they can also hang a lantern at their family grave, which serves the same purpose. Once in the home, the spirit will temporarily reside in an ihai (位牌), which is a Buddhist mortuary tablet with the name of the deceased family member’s name inscribed on it. This sits in a butsudan (仏壇), which is a small cabinet that is adorned with flowers in a small vase, a bowl, incense, and pictures of those loved ones departed, which serves the purpose of remembering those individuals dear to one’s heart. For the next few days, families eat specific foods that can be shared with the visiting souls in a figurative sense, such as cucumbers, eggplants, peaches, grapes, and pears. Incense is also burned during this period.
Praying before a butsudanWoman holding an ihaiImages of a butsudan (left), which houses the ihai (right). Important items during Obon.
Finally, as Obon comes to a close on the eve of August 16th, a lantern is hung outside in front of the home as a means to lead the souls out from the house so they may head back to nirvana. As mentioned earlier, there may be some slight variations based on prefecture or people’s preferences. As an example, on the night of August 16th there is a simultaneous spectacle called “Gozan no Okuribi” (五山送り火) which takes place on 5 mountains in Kyōto³. A Buddhist ritual is conducted where many torches are assembled to form large kanji on each one as a means to send off the visiting souls properly.
MANY PREFECTURES, DIFFERENT WAYS
Obon is observed nationwide. Depending on prefecture, it can be a personal experience for families, or celebrated together as a community. For example, some areas retain the old calendar date for this and celebrate on July 13th, while others follow the modern calendar and begin on the August 13th. There are areas that also begin Obon with “Shōrō Nagashi” (精霊流し), where locals gather by the ocean to let numerous floating lanterns sail out into the distance. This is also accompanied by special boats set out to sea, or a large boat-shaped float similar to a dashi⁴ called a “Shōrō-bune” (精霊船), which is adorned with many lanterns in a grand manner and is pulled through the streets at night.
Shōrō NagashiObon OdoriObon no Ohaka MatsuriOther unique ways of celebrating Obon: Shōrō Nagashi (left), Obon Odori (middle), and Obon no Ohaka Matsuri (right)
Then there are some areas where a public festival called “Obon Odori” (お盆踊り) is held, which has participating performers dress up in traditional garb like yukata, and perform a dance routine. Some have a routine that is much slower and performed on or around a wooden stage-like platform called a yagura (櫓), while some have the performance done in the streets. Some areas also use fireworks as a means to mark the commencement of Obon. On a more subtle level, those who have a family grave, where their ancestors are buried at, and have the time may do Obon no Ohaka Matsuri (お盆のお墓参り). This is a process of showing respect to those who’ve passed by going to the grave site and paying respect which involves paying respect through prayers, as well as performing maintenance from cleaning with water to adding fresh flowers.
CONCLUSION
In closing, Obon is but one of few traditional celebrations that is carried out widely throughout Japan. Although how it is practiced varies, the purpose remains the same, which is the superstitious belief of connecting with ancestors and deceased loved ones.
1) This is based on the modern calendar. On the old calendar, Obon fell on around July 15th.
2) Not all areas in Japan end Obon on this date, for some places end late August 15th.
3) The 5 mountains are the following: eastern mountain of Nyoigatake (東山如意ヶ嶽), Mt. Matsugasakinishi (松ヶ崎西山), Mt. Nishigamofune (西賀茂船山), Mt. Ookita (大北山), and Mt. Mandara (曼荼羅山).
4) 山車. There is an article about dashi on this site, which can be read here.
Over the years I’ve written several articles on a new year-related celebration called Kagami Biraki, which takes place on the 11th of January. Possibly the most iconic component of this is the kagami mochi (鏡餅), which is a rice cake made of a type of sticky rice that can be eaten. It is designed as 2-tier (either in one mold, or two separate pieces), and is often decorated in a beautiful manner. There is also a segment where a mallet is used to divide it by “breaking” the top surface, which means opening it to release the blessings kept inside by the toshigami (歳神), a deity that comes to visit one’s residence at the start of the new year to bring good fortune. Although this is a widely-known tradition, having kagami mochi isn’t practiced widely throughout Japan today due to modernization, although some families, or certain organizations for specific events, still keep this tradition going on.
Kagami mochi
As with most things in Japanese culture, there are plenty of symbolic meanings behind the kagami mochi and its appearance. For this article, the back story behind kagami mochi will be covered. We’ll look into the traditional practices regarding its shape, the superstitions behind the types of decorations used, as well as its relations to the mallet instead of a sharp instrument.
MEANING BEHIND SHAPE
The accepted practice for kagami mochi is to make it circular. This is obvious when this rice cake is looked at from above. There is one prime reason behind the circular shape, one that pays homage to ancient beliefs and practices.
Example of an ancient bronze mirror.
Centuries ago, mirrors were made in a circle shape out of bronze. Going as far back as the Yayoi period (before 300 BC ~ 300 AD), these were valuable objects where only those of prestigious status could obtain one. From that time forward a strong belief regarding how mirrors can grant eternal life, or deliver good fortune to one’s descendants was attached to mirrors, giving it an auspicious nature. Also, shintō belief added to this with the idea that mirrors were like a gateway to different gods that were worshiped, such as the sun goddess Amenoho Akari no Miko (天火明命)¹.
Today, much of that ancient practice has been carried to present day, and influences the practice of Kagami Biraki. This gives us a clue as to the ancient bronze mirror being the reason for kagami mochi being circular, as well as a means to receive blessing from the toshigami for a long life.
WHY 2-TIER?
One of the more interesting features of the Kagami mochi is that it’s made as a 2-tier rice cake. While it may seem unusual, especially for something that should be more recognizable as, say a mirror. However, this 2-tier structure is symbolic, with reasoning behind it. Below are a few acceptable theories regarding this:
Why 2-tier?
Having the kagami mochi as 2-tier is believed to reinforce the blessing one receives, to ensure good fortune, and longevity for one’s life.
Having a 2-tier design is a representation of the phrase fūfu wagō (夫婦和合). This phrase stands for happy union between marriage couples, and can be viewed as following the philosophy of inyō (陰陽, ying yang). The layers of the kagami mochi represent this union, and is important for those who are married.
Under Shintō and Buddhism practices, the layers represent the connection between humans and the gods. Due to the influence of these two belief systems, Japan had a long history of being polytheistic, with many people revering gods for all purposes and matters in their lives.
Each of these theories are feasible and can honestly be identified as so based on the Japanese culture. It would be wrong to just pick only one, for there are many ways of life styles in Japan’s past, and it’s not common for different groups to celebrate the same theme, but with a different reasoning behind it.
DECORATIONS
The items used to adorn a kagami mochi is not random. Over several centuries a formalized practice was devised in how to visually present it. Below is an explanation of the items used as decoration, based on the image provided. Note that there are slight variations in the arrangement of the decoration, as well as items used, so this design is not written in stone as the only way to go.
Popular decorations
Shide (垂) – A new year decoration consisting of 2 strands of square-shaped papers hung on either side of the kagami mochi. This is a type of gohei (御幣)² used in Shintō practices. Generally white can be used, or can be mixed with red color. This is symbolic as warding away evil spirits that can bring bad luck and misfortune.
Sanpō (三方) – A small stool to sit the kagami mochi on. Based on Shintō and Buddhist practices, this is a necessity. In the past, those of prestigious status could afford to obtain this. Present day, sanpō is an easily obtainable item at many outlets that can be purchased.
Daidai (橙) – Originally a fruit called daidai (橙, bitter orange) would be placed on top of the kagami mochi. Nowadays, a small mikan (蜜柑, mandarin orange) is used in its place, although the title “daidai” still remains. The meaning behind using this fruit is “seimei saisei” (生命再生), which is “restore one’s life”³. Another thought on this is how daidai do not fall off of the tree they grow on even after ripening. This signifies having a strong family line.
Urajiro – A type of leaf that comes from the fern species, called shida (歯朶) in Japanese. Two of these are used. This is not the only type of leaves that can be used for decoration of the kagami mochi, but this is the most common.
Shihōbeni – This is a square white sheet of paper with red trimming placed underneath the kagami mochi. The meaning behind this is protection from misfortune, sickness, and disaster from all four cardinal directions.
Since all these are part of Japan’s culture, acquiring these items is relatively simple. This is especially true when new years is around the corner, for many stores and retail outlets will have these in stock and put out advertisements.
TABOO OF SPLITTING WITH SHARPINSTRUMENTS
For those who’ve seen images or an actual Kagami Biraki event would notice that a mallet is used to split open the kagami mochi. This is the same for a taruzake (樽酒), which is a barrel full of blessed sake used in the same fashion as kagami mochi at certain gatherings and events, especially at shrines. Although I’ve spoken about this in another article, I’ll reiterate it here as well since it’s related.
Bladed instruments are not allowed!
Early in the practice of Kagami Biraki, there are recordings about it once being known by the title “Kagami Wari” (鏡割り), which can be interpreted as “splitting the mirror”. This is because a bladed instrument was used to open up the kagami mochi. As a practice devised by prestigious military families, this makes sense as a to-go action. However, over time this was frowned upon due to its rather violent connotation; for a practice that was auspicious, “cutting” something that is said to be inhabited by a deity felt like a direct attack. It also didn’t help that the practice of seppuku (切腹, suicidal cutting of one’s belly) was a form of ritual punishment that forfeited a person’s life.
A mallet is just fine!
A movement was made to change the interaction with the kagami mochi that appeared both humane and non-violent, which is where the mallet was introduced. For this, one taps the top layer in order to “open” it, which means to separate it into two. This is a more acceptable depiction to release to blessing one would receive from the kagami mochi. On another note, it is OK to simply use both hands to separate the kagami mochi.
ENDING
This covers the significance of the kagami mochi during the new year, and the symbolism behind its presentation. As mentioned earlier, Kagami Biraki is not widely practiced nowadays throughout Japan, except by those families or groups that have reason to keep this tradition going. One thing for sure is there is still many images and public coverage on kagami mochi, much like this article, so it won’t easily be forgotten.
1) Hailing from Japan’s legendary tales. Known under many different titles, too numerous to mention. However, all point to the same goddess who shut herself in a cave after being the target of mean tricks by her brother, which brought darkness to the world. The other gods set into motion a plan to get her to come out, including having a mirror be the 1st thing she sees, to convince her that she was the most beautiful goddess of all.
This episode can be read in old texts such as the Kojiki (古事記) and Nihon Shoki (日本書紀).
2) Gohei is a stick consisting of streams of paper that is carried at the front of a procession or during a ceremony.
3) Daidai’s importance is based off of the tale concerning the deity Tajima Mori no Mikoto (田道間守命), and how he traveled to China to retrieve this bitter orange from China in order to make a medicine that would save the 11th emperor’s life.
As the year comes to a close, people send different forms of heartfelt messages around the world. This is done for all types of purposes, whether it be reaching out & staying in touch between family and friends, or keeping good relations between businesses and customers. In the US, many usually do this in the form of holiday cards, such as Christmas cards or New Years cards. Similarly, Japan has a practice of using cards as well, which is called nengajō (年賀状). What is the story behind nengajō? In this article, we’ll explore the history behind these letters of happy new year wishes & when they came about in Japan, along with the iconic appearance that has become a mainstay. We’ll also touch upon the rules & hardships that come along with following this tradition, as well as how technology is changing people approach sending out new year wishes.
MEANING AND HISTORY
The word “nengajō” stands for a written letter used to wish good fortune in the new year. In today’s standards, this is labeled simply as a holiday card. Such practice in Japan was recorded around the later part of Heian period (794 ~1185). Evidence of this is found within the collection of letters called “Unshū Shōsoku” (雲集消息), which were of the possession of Heian aristocrat and Confucius scholar Fujiwara Akihira. In this collection, there are exchanges of messages of New Year wishes between him and others. Considering the time period and how aristocrat families primarily had access to literacy education, it is believed that the practice of nengajō started with this group. Other examples of expressing new year wishes can be also found in educational resources called “Teikin Ōrai” (庭訓往来), which were used at private temple schools starting sometime in the 1300s during the Muromachi period. In the past, the most common phrases found in these letters included expressions of fortune or wishing happiness to the recipient as Spring was opening up throughout Japan. Along with the elite families, military families would also follow this tradition, as many warlords saw it important to uphold good relations with their allies.
Here’s an opening page in a version of Teikin Ōrai from Sakamoto Ryumon Bunko & Nara Women’s University Academic Information Center that was written in 1520. Theunderlined section is an example of nengajo, where the message is expressing luck and plenty of fortune to the recipient as Spring is upon them. This reflects the time period when the old calendar was prominent in Japan’s past, for the new year fell on the beginning of today’s February.
In the Edo period, this practice was slowly being adopted by the common people. This is due to literacy education being made available through private elementary schools, which helped society as a whole develop with each generation. Still, the catch was that family had to be making a well enough income to afford education lessons. Education as a whole made it possible for many towns & prefectures to incorporate cultural traditions primarily elite families partook in the past. As nengajō became a growing practice among the masses, one form of transportation that became essential was the mobility of machibikyaku (町飛脚), or express messengers in English. This special service was introduced as a simple solution to meet the demands of Japanese citizens having their holiday cards reach their families, friends, and acquaintances on the exact day of gantan (元旦), or 1st day of the new year. Machibikyaku were depended on for this task up until the ending of the Edo period, as this service would be replaced by a more systematic process known as the postal system.
To the left is an illustration of an Edo period express messenger. To the right, example of nengajō written during the Edo period. Click on each to see their full size.
The postal system was introduced in Japan around 1871, with post offices slowly constructed in each prefecture throughout the country. The postal service would become fully established around Japan within the years, which from there a formal delivery service could be provided throughout the country. Citizens took advantage of this, for in late 1880s onward post offices had to handle the bulk of these holiday cards from everyone throughout Japan in the last month of the year, as postal workers had to work around the clock to ensure each and every nengajō made it to their destinations on the 1st day of the new year. This approach was adopted from how the machibikyaku were used for express deliveries in short periods of time.
DESIGNS AND FEATURES
Over the course of history, nengajō went through several visual and physical transitions. More ancient examples can be seen from resources like Unshū Shōsoku and Teikin Ōrai, where In the beginning this letters were sent that contained new year wishes in the form of one to two line greetings. Once Japan was unified by one sole power called the Tokugawa Shogunate and giving birth to Edo period in the early 1600s, nengajō retained its letter form as common people emulated what was done in the past. In some of these, illustrations were added along with the message depending on the sender’s taste. These new year letters were folded into a smaller, compact size, which made easy to carry by those who could travel, or be piled with other letters in a square box and easily distributed by machibikyaku once they reached their destination.
An example of nengajō in modern times. From Wikipedia.
As Edo period came to an end, with Meiji period taking its place in late mid 1800s, advancement in modernization would influence how people would send out nengajō. With an actual postal system in play, actual holiday cards called nenga hagaki would be made available for purchase. This version was especially well received during the early to mid 20th century, as people could go to their local post office, book stores,or specialty shops and purchase these pre-made cards. This period saw a very iconic look for these holiday cards, where on one side would be for the address of the sender & recipient and the stamp, while the other side would feature some form of illustration followed by space for one’s message.
An example of otoshidama-zuki nenga hagaki. From Wikipedia.
Speaking of which, with the inclusion of the card design came other features that gave sending nengajo more appeal. The 1st one being otoshidama-zuki nenga hagaki (お年玉付き年賀はがき), which are holiday cards equipped with lottery numbers. These lottery numbers are issued by the postal system and give the recipient a chance to win small prizes. Take note that these cards are only purchasable from post offices, as this is one of the ways the postal service makes money. There are 2 periods in which these lottery holiday cards can be purchased, with the earliest being July, and the latest during August. These lottery cards are different from regular cards used as nengajō, which are generally made available from November 1st. Surprisingly, these lottery holiday cards became the “expected” way of sending new year wishes at one point.
Different vintage new year stamps over the years, featuring different themes. You can see more of, as well as purchase, these stamps at the site Nihon Yuubin Syumi-Kyokai.
The other appealing feature would be the nenga kitte (年賀切手), or new year stamps. These specialized stamps were introduced to the public in late 1935, and were designed to be placed on nengajō. Over the years, these stamps featured unique art themes to make them more eye-catching, such as having a national landmark, a symbol attached to a specific prefecture or island in Japan, a person in an attractive outfit, and to the ever familiar Zodiac animals. New year stamps are still in play today, both physical and digital stamps (more on this later).
RULES & HARDSHIPS
Nengajō has a pivotal place in Japanese society. In modern times, people took sending these holiday cards out seriously, especially for maintaining good business relations. Since their purpose is to wish the recipient a fortunate new year, they need to be prepared & sent out at on time. There are actual protocols that need to be followed when sending these out.
The period for sending out nengajō is from the last week of November to around 2nd~3rd week of December
Cut off time for the post office to receive nengajō is December 25th
While any type of holiday card can be used, official ones issued by the post office were the expected type
Nengajō had to be bought at a particular time, especially otoshidama-zuki nenga hagaki
While this is a seasonal practice, just keeping in mind when to prepare for this isn’t too much of a hassle, especially when sending out personal holiday cards for family and friends. On the other hand, businesses are hard pressed with getting all of their holiday cards out at a timely fashion. Companies are expected to take seriously the custom of sending out new year wishes to everyone they communicate throughout the years, whether it be customers, associates, and vendors. This includes individual workers who are the position of working directly in business transactions.
Picture of a Print Gocco. From Wikipedia.
Speaking of which, there was a point where sending nengajō was a serious endeavor that equipment was needed to assist with the volume of holiday cards that was required to be to sent out. From the late 1970s to early 2000s there was a handy device called “Print Gocco” (プリントごっこ), which allowed anyone to custom design their cards with the typical designs found on nengajō. It was small & simple to use, and would allow anyone to fully design a typical holiday card in a short amount of time (specially-supplied cards from the post office generally were used). Of course, what a Print Gokko could not do was duplicate a hand written message, which a person had to do themselves. In terms of experience with a Print Gokko, my Japanese father-in-law invested in this during his years of full-time employment at a company. It wasn’t for personal use though, but instead needed to prepare nengajō for customers and business partners he interacted with over the years. Every year he had to prepare around 200 of these holiday cards at home using the Print Gocco, and making time to write personal messages based on recipient. My wife explained that was a daunting task on him, and how others in Japan had the same routine as him. This is an example of how important keeping good relations through nengajō was viewed upon throughout the years.
Another example of the importance nengajō presented was impacted on the Japanese postal system. Pressure was placed on post offices around Japan for many years, especially during the late 21st century, when the economy was at its highest point and many high-profile businesses doing well worldwide. During this period, the volume of mail that included nengajō was unmanageable during regular postal schedule. This instilled a critical end-of-the-year overtime during the last week of December, where Post Offices had to hire part-time workers, usually students, to handle the task of delivering nengajō on January 1st. This is reminiscent of how machibikyaku worked during the Edo period. As of recent, this end-of-the-year overtime was lifted off the post office, due the lesser volume of physical holiday cards they see nowadays.
DECLINE DUE TO MODERN ADVANCEMENT
Nengajō has cemented its place in Japanese culture. However, how people continue this tradition of new year wishes is changing. Advancement in technology has given the world options for ease of accessibility for many areas of interest with the introduction of computers and smart devices. People can enjoy nengajō through these methods, but in return interest in sending out physical mail has dwindled considerably.
Let’s take a look at how technology has given people options with nengajō. From the late 20th century to early 21st century, print shops, as well as online services that can be accessed on one’s personal computer, offer options to customizing and designing unique holiday cards. Through such service, customers do such things like choose font type, adjust layout, to adding their favorite pictures, including of family members. The popularity in this was due to the departure from the more traditional look of nengajō since the start of the Meiji period, to a modern standard that fit everyone’s personal taste and style.
Snapshot of new year stamps that can be purchased for use in messages, which can be used through Line app.
Technology of smartphones in the early 21st century would further give people greater ease of sending holiday wishes through digital nengajō using SMS, such as Line app. Along with one’s personal message and decorated picture, users can add cool looking new years stamps. Digital nengajō is a very cost-efficient way of staying in touch and is extremely popular way among different age groups in Japan. Of course, with this ease in communicating with both family and friends through tech, the more traditional method of “snail mail” using paper cards and physical stamps is not relied on as it once used to be decades ago.
ENDING
This concludes our look at nengajō and its impactful history in Japanese culture. As a well-documented practice, there are some really nice designs that can be viewed online of cards & stamps used within the last century. Even though there’s a departure from physical nengajō, sending them digitally is also cool, as it still retains the spirit of wishing a happy new year to loved ones & friends. As a whole, one can have fun making a comparison of this holiday card practice in Japan with one’s own country’s standards.
Tanabata, which falls on July 7th in modern times, is one of the more anticipated holidays during the summer. It is especially a major attraction for kids, as they partake in this during school. One aspect to Tanabata’s popularity is due to its relatively fun & involving practices. Along with learning about the stories involving star viewing and actually experiencing this with telescopes, kids also take part in tanzaku (短冊), where they engage in small crafts and decorate the sasa leaves on the bamboo stalks.
A starry night sky, and papers of wishes hung among sasa leaves.
For this article, we will look into the latter, and learn about what tanzaku is, its history, and other crafts that are similar to it.
MEANING BEHIND TANZAKU
Tanzaku (短冊) means “strips”, as in strips of paper. On the day of Tanabata, kids write their special wishes on strips of colored paper, which are then hung on sasatake (笹竹), which are stalks of bamboo that have sasa leaves. It is a spectacular sight to see bamboo stalks covered with numerous tanzaku. Usually, those who are learning writing, or going to private school at a temple, would do this during Edo period. For the sake of success in their academics and calligraphy, they would partake in this practice of tanzaku.
Left pic shows strips of paper that can be used as tanzaku. Right pic presents a grove full of bamboo and sasa leaves.
One of the origins to tanzaku is thought to have started from a unique practice of writing on the large green leaves of sato imo (里芋, type of Asian potato). The practice involves waiting for water from the morning dew to form on these leaves from the cool air the night before. Then one would take ink, and begin writing different kanji as a form to wish for improvement in one’s calligraphy skills.
The reason behind using water that had naturally formed is due to the divine symbolism of sato imo leaves; the water is seen as coming down from the heavens, which the leaves can naturally hold within its center. Plus, the leaves are big enough to be used as umbrellas.
Left pic featuring a large sato imo leaf, while right pic is water converged into the center of one of these leaves.
It is said that due to this origin, the wishes made on Tanabata are not the needy ones, but instead are those that are focused on improvement in one’s skills or abilities.
On a separate note, tanzaku is kept up on their bamboo display during an entire day, even throughout the night. On the next day, all the tanzaku are removed and the bamboo stalks are disposed of. In the past, the tanzaku would be cleansed in a river, then brought to a local shrine or temple, where they would then be placed into a bonfire so that the wishes may rise up and reach the gods so they may be granted.
ROLE OF GOSHIKI
Generally, the paper strips used as tanzaku come in 5 colors. This color variation is called “goshiki” in Japanese. The use of the 5 colors is derived from the ancient practice of Inyō Gogyōsetsu, which originated from China. These 5 colors are green (青/緑)¹, red (赤)², gold (黄), white (白), and black (黒). These colors represent the elements (or elemental flow) that influence both life and the world as taught in Inyō Gogyōsetsu. These elements are wood (木), fire (火), earth (土), metal (金), and water (水)³.
Tanzaku in the general 5-color scheme. Click on each one to see their full size.
An interesting note is that for the practice of Tanabata, the color black has been replaced with purple. So it is most common to see the strips of paper in the colors green, red, gold, white, and purple⁴. Here’s what each of the colors stand for, and how they influence what type of wish one would make:
GREEN: Improving one’s traits as a person
RED: Having the ability to maintain respect to our parents and our ancestors
GOLD: Being able to treat others well by improving relations
WHITE: Living up to our obligations and responsibilities
PURPLE: Excelling in our academics
This was the role the colors originally assumed. Nowadays this practice isn’t followed so strictly, as anyone can freely use whichever one of the colors they choose for their tanzaku.
OTHER DECORATIONS
Along with tanzaku, there are other types of decorations that were used in the past in conjunction to Tanabata. While these are not part of the general format of celebrating Tanabata, some establishments and events may still incorporate these for the sake of honoring traditional practices, such as street parades.
Other types of paper decorations, from left to right: fuki-nagashi, ami kazari, orizuru, kamiko, and saifu.
Fuki-nagashi (吹き流し): Long strands of different colored papers joined together, sometimes attached to different types of ornaments such as a star-shaped origami. Based off of colored threads that a seamstress would use, it also acts as a type of talisman to ward off evil.
Ami kazari (網飾り): A decoration using a long piece of paper cut in an intricate design in the form of fish wire. This is to wish for successful fishing trips.
Orizuru (折鶴): An origami crane. Originally the crane represents a long life. So, with this one would wish for longevity and a healthy life.
Kamiko (神衣): An origami kimono that looks like it could fit a doll. Along with wishing for improvements in one’s sewing skills, the kamiko also can double as a charm to prevent bad luck by catching it, which can then be passed on to a doll.
Saifu (財布): An origami wallet or purse. As one would expect, you would hang these when you want to wish for financial gains.
CONCLUSION
This wraps up our article on the finer details of tanzaku and its significance during the Tanabata celebration. An important one in Japan, it is not unusual to see this practice done in other countries. If you had a chance to participate with your own tanzaku, what qualities would you wish to improve on?
1) In older Japanese culture, the word aoi (青い) stood for both blue & green. However, usually it is associated to what we in the West would call “green”. To avoid confusion in modern times, aoi mainly refers to the color blue, while midori (緑) is used for the color green.
2) Quite often, paper that is a pink color is used to represent red.
3) Another set of virtues that comes from Inyō Gogyōsetsu that was attached to the 5 colors was gojō (五常), which means “the natural 5 habits”. Here’s how the same colors represent these virtues:
Blue/Green = Respect
Red = Benevolence
Gold = Righteousness
White = Understanding
Black/Purple = Belief
With a few exceptions, the color scheme of gojō aligns with that of Tanabata. You can read more on the virtues of gojō in another article on this site here.
4) Depending on preferences, there are variants of this color combination. It is not unusual to also have the following used as tanzaku:
Many older holidays and celebrations from Japan have a deep and intricate background. Nowadays they have been simplified one way or another, with the focus on the core component. This has to do in part with social practices of old do not have the same role in Japan’s society as a whole as it once used to. Still, some areas in Japan pay recognition to the older history of these celebrations, while great efforts are made to preserve their details in documentations.
LOOKING AT KODOMO NO HI
Let’s look one of Japan’s more well-celebrated holidays, “Kodomo no Hi” (子供の日), or “Children’s Day” in English, which takes place on May 5th this year. Kodomo no Hi is a celebration for kids, where parents pray for the to grow up healthy and strong. This is similar to how girls’ healthy future is prayed for during the holiday known as Hinamatsuri. There are different ways to go about celebrating this. One way that has a traditional background is where families place a small display featuring a kabuto (兜, tradition helmet used with armor), yumiya (弓矢, bow with arrows in a quiver), and a tachi (太刀, battlefield sword) out in their home, which is symbolic for protection from harm. Another is shōbuyu (菖蒲湯), where stalks of iris are used in conjunction with water or sake in the form of a remedy to drive away bad spirits.
To the left, a smaller display related to “gogatsu ningyō”. To the right, a modern adaption of shōbuyu. From Photo-AC.
The more popular practice during Kodomo no Hi is to celebrate with koinobori (鯉のぼり), which are carp-shaped streamers. Koinobori are generally strung together in a large mass on a pole or on a cable in between poles in one’s area or around public places, with a yaguruma (矢車, wheel consisting of arrows) on top. Looking at the history behind the concept of koinobori, we learn that It has a connection with the Chinese myth of carps that are able to swim up a particular waterfall will turn into dragons, which was adapted into Japan’s culture. Carp are also seen as a creature of spiritual significance, where they have a long lifespan, and can adapt to different environments. These traits, and more, are what parents pray for in their children. Adding a yaguruma on top of a pole is symbolic for informing the gods of children’s birth and residence in the area in order to receive their blessings, as well as to drive away evil spirits.
Examples of koinobori (left & center), as well as enobori (right). From Photo-AC.
Koinobori are made in different colors. The meaning behind these colors have changed over the centuries since mid Edo period. At first the colors used was based on what was popular in one’s region, such as families in eastern Japan would use gold and silver, while families in western Japan would use black and red. Later, the colors became generalized as koinobori were designed in predetermined sizes and colors. They were displayed in a pack on Kodomo no Hi to represent one’s family. For example, the largest koinobori would be a black color and represent the father, the 2nd largest would be a red color and represent the mom, while the smaller one would be a blue color and represent children. Eventually this would be expanded, featuring much smaller ones in a green or pink color.
As mentioned earlier, the design that is commonly recognized as koinobori was popular in eastern and western parts of Japan. Other regions also adopted different designs and shapes as the practice spread. For example, there are hata sashimono (旗指物, flag banners) such as enobori (絵のぼり, picture streamers) and furafu (フラフ, flags), which consists of images of carps, famous warriors from fairy tales, and other artworks that are related to the theme of Kodomo no Hi.
LOOKING AT TANGO NO SEKKU
Kodomo no Hi is actually a modern naming convention petitioned in 1948, in an attempt for reformation of a new holiday that was more suitable to support the new, younger generation¹. Before this change, it was originally known under the title “Tango no Sekku” (端午の節句). Practice of this starting as early as the Kamakura period (1185~1333), the meaning of this title can be interpreted as “the seasonal celebration of the beginning of the 5th”. However, this title has more components due to its connection to the older Lunar calendar and the Zodiac signs, which can be easily explained If we break down the words individually:
Tan (端) = Edge, side (beginning)
Go (午) = Horse (Zodiac), fifth month (Lunar Calendar)
Sekku (節句) = Seasonal festival or celebration
The kanji or Chinese characters used incorporate a bit of play on words in order to grasp the meaning. The use of “tan” here is to identify the start of good weather in the new season, which would’ve been summer according to the old calendar². The word “go” has two sources but line up perfectly in meaning, for while the kanji “午” means horse according to the Zodiac signs, it is designated to the 5th month on the old calendar. On top of this, its pronunciation is the same as the number 5 (五, go) in Japanese. Along with all of these points, Tango no Sekku takes place on the 5th day of the 5th month, which makes it an auspicious occasion to receive blessings from revered gods, as well as has strong ties with divination practice Onmyōdō (陰陽道) and what are considered lucky numbers. With number 5 being one of those lucky numbers, this makes the 5th day of the 5th month an important date³.
To the left, a pic of a gogatsu ningyō set. To the right, a decorative piece with characters from the fairytail “Momotarō” riding on carps. From Photo-AC.
Originally, Tango no Sekku was a day to celebrate young boys and pray for their healthy growth. One of the reasons is credited to an older practice of “Shōbu no Sekku” (菖蒲の節句), where shōbu (菖蒲, iris) and other types of herbs & vegetation were used for medicinal practices and environmental purification by Imperial & noble families. As a play on words, “shōbu” (尚武, militaristic spirit) was used to inspire creating a festival were families prayed for boys to grow into strong warriors. Since from the Kamakura era onward the road to success was believed to be in becoming a military family, a large display called “gogatsu ningyō” (5th Month Dolls) was placed within one’s home to represent this belief. On this display were items that symbolized protection from harm and ill fortune, such as a miniature kacchū (甲冑, armor), a musha ningyō (武者人形, a warrior figurine), a toy horse, mock weapons such as bow & arrows and a battlefield sword, taiko (太鼓, drums), kamon hata (家紋旗, banners with family emblems), and so on. Dolls of famous fabled characters were also included, such as Momotaro, Musashi Benkei, and Kintaro. Koinobori is also believed to have been used at some point as well, although not throughout Japan until later in the Edo period.
IMPORTANT DISHES FOR THE CELEBRATION
There are popular snacks and food to eat on Kodomo no Hi today, which were passed down from the older Tango no Sekku:
Following pics of dishes related to Tango no Sekku. From left to right: Kashiwamochi, chimaki, Takenoko gohan bento. From Photo-AC.
Kashiwamochi (柏餅)
Chimaki (粽)
Takenoko (竹の子)
Kashiwamochi is mochi wrapped in a kashiwa leaf. Other than mochi being the common treat in many celebrations, the use of the kashiwa was due to the fact that it was a leaf that stayed on a tree for a very long time. This resilience was inspiring, and would symbolize having the ability to keep one’s family line intact. Chimaki is similar to Kashiwamochi, except that it’s made of a sticky rice such as mochikome (もち米), consisting of a variety of fillings, and wrapped in bamboo leaves, which molds it into an elongated or triangular shape. Lastly, takenoko is bamboo shoot that is steamed and eaten in various ways, with it being topped over rice (called takenoko gohan / 竹の子御飯) being one of the more popular ways.
According to the Tango no Sekku theme, these foods are meant to promote a long lifespan for boys using natural ingredients. Of course, this has now been extended to girls as well, as Kodomo no Hi promotes all kids should be taken care of evenly. Note that depending on the region, there are numerous ways in which the following foods are made, with some being more different than others.
ENDING
In conclusion, Kodomo no Hi is but one of the many examples of how a day of celebration can look simple visually, yet possesses layers of deep and complex history once delved into. While its older form, Tango no Sekku, has historical components that are a telltale of how society used to be, this doesn’t take away from the modern development of Kodomo no Hi and how families celebrate it.
1) Along with praying for kids’ health and fortune, Kodomo no Hi also includes giving thanks to mothers for giving birth to and helping to raise kids.
2) While Tango no Sekku was a celebration for boys, there were special events for girls as well almost at the same time. However, they greatly varied depending on the region.
3) These 5 numbers are the following: 1, 3, 5, 7, 9. They make up the positive or yō (陽, yang) numbers of the in-yo (or yin-yang). In turn, there are 5 seasonal celebrations, called Go-sekku (五節句), which take place on the following dates:
March 3rd is the celebration of “Hinamatsuri” (雛祭り), or “Doll Festival”. This is a tradition of praying for good heath, prosperity, and a happy future for young girls. This is an age-long tradition that dates back as far as the Heian period, and is still viewed as an important one even today. For this article, we will look into the components of this celebration, from its meaning, how it’s practiced, as well as were its roots started.
COMPONENTS OF HINAMATSURI
For this celebration, cute “hina-ningyo” (雛人形), or paper dolls, are bought and arranged on a “hina-dan” (雛壇), which is a multi-tier display covered in a red cloth, along with other accessories. As the theme of this is the Imperial court of old, the dolls are placed on the tier according to their rank, with the emperor and empress on top, and others such as attendants and musicians descending lower. On this day, this hina-dan is displayed in one’s home, followed by other festivities.
Hinamatsuri was a celebration first practiced by those of noble families, which would then later spread amongst the populace as Japan started to modernize. Those who specialized in making the dolls, mulit-tier display, and other accessories were able to turn this into an important business. Large hina-dan with many tiers became expensive overtime, so it is not unusual for some families to opt for ones that have fewer, or just one tier. In these cases, fewer dolls may also be used.
ROOTS AND MEANINGS
The original practice of Hinamatsuri was to use paper or hay to make simple dolls, and place them on the hina-dan as a means to absorb bad luck. At the end of the celebration these dolls would be placed in rivers and sent afloat, in hopes that whatever bad energy was absorbed would be cleansed and discarded away.
Over time, higher quality dolls with more impressive craftsmanship were made, so families become less inclined to discard the dolls, but instead would pack them away securely after Hinamatsuri, and keep them for use for the following years. Of course, in keeping these dolls the parents had to encourage their daughters to practice good manners and staying clean, or else it is thought that bad luck would return and prevent them from getting married. These higher quality dolls were also durable enough that in some rare cases little girls were allowed to play with. Attachments like this turned them into heirlooms that could be kept within one’s family for generations.
The concept behind the original Hinamatsuri practice comes from China centuries ago, where water was viewed as a purifying source. It is recorded that back then people would step into lakes and rivers to cleanse themselves if they felt they had bad luck. The idea of using paper or hay dolls for dolls comes from Onmyōdō (陰陽道), which is a divination system utilizing the theories of yin & yang and the five elements. Onmyōji (陰陽師), or diviners, spent much of their time visiting the Imperial palace or people’s homes performing ceremonies to rid of negative energy, read fortunes, and to cure those afflicted with illnesses thought to be related with evil spirits. At times, dolls made out of paper or hay was used, which would serve as a medium to trap bad energy, then discarded away from the house.
CULINARY ASSOCIATED WITH THE CELEBRATION
Along with the paper dolls, there are special foods and treats associated with Hinamatsuri. These unique dishes include the following:
Three popular dishes for Hinamatsuri, from left to right: hina-arare, hishi mochi, and chirashi-zushi.
Hina-arare (雛あられ)
Hishi mochi (菱餅)
Chirashi-zushi (ちらし寿司)
Hina-arare are sweet small rice crackers that features the colors pink, green, yellow and white. Hishi mochi is a 3-layer diamond shaped rice cake that has a pink top, white center, and green bottom. Chirashi-zushi is the main dish for this celebration, which consists of sweet yet vinegary sushi rice topped with renkon (蓮根, lotus roots), ebi (海老, shrimp), mame (豆, green beans), and strips of fried tamago (卵, eggs).
These dishes feature elaborate colors and ingredients, which all are symbolic with special meanings. For example, the 3-layers of the hishi mochi each are to promote fortune for girls, with pink warding away evil, white symbolizing purity, and green representing good health. The colors of the hina-arare represent the 4 seasons, which is symbolic for a full year of good luck. Lastly, more than the ingredients of the chirashi-zushi being nutritious, they are selected for what they represent in Japanese culture, with the shrimp being longevity, the lotus roots being foresight to a good future, and green beans for healthy body.
Note that depending on the family or the part of Japan one’s from, some of these dishes may have slight arrangements. For example, it is not unusual to find ikura (いくら, salmon roe) or other seafood added to chirashi-zushi, or the inclusion of sakura mochi (桜餅, sweet redbean paste in the center of pink mochi wrapped with a sakura leaf) as a treat on this day.
ENDING
Here concludes this article on Hinamatsuri. It is quite astonishing to see how some traditions transcend centuries and continue to be in practice, even with how technologically advanced Japan has become. One thing’s for certain, it’s easy to see how little girls would find this day enjoyable, for the dolls, the multi-tier display, and the foods are all visually appealing.